The Online Program of events for the SEM 2026 Annual Meeting appears below. This program is subject to change. The final program will be published in early November.
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Listening as Decolonial Mediation: Golha, Balanced Modernity, and the Feminine Principle in Iran
Mehdi Rezania
N/A
This paper examines the mid-twentieth-century Iranian radio program Golha (1956–1979) as a project of mediated modernity that challenges dominant colonial and developmentalist narratives of tradition and modernity. Scholarship on Middle Eastern music has often framed modernity as rupture—an inevitable displacement of classical forms by media, nationalism, or Westernization. By contrast, Golha demonstrates a distinctly Iranian model of balanced modernity in which radio functioned not as a vehicle of cultural erasure but as a mediating instrument for ethical continuity. Conceived by Davud Pirnia, Golha embedded Persian classical music within poetry, interpretive commentary, and disciplined listening practices. Rather than popularizing or folklorizing art music, the programs cultivated what I call an ethics of listening—an aesthetic formation grounded in moderation, relationality, and care. Central to this formation was the emergence of the “unseen feminine voice”: female announcers whose disembodied yet authoritative presence reconfigured sonic gender without relying on visual visibility. Here, femininity operates not as identity politics but as epistemology—a logic of balance and receptivity that structures the relationship between music, poetry, and listener. Drawing on decolonial theory and feminist ethics of care, I argue that Golha anticipates contemporary debates on decolonizing archives and media by modeling sound as relational rather than extractive. Its recent digital revival through the Golha Project extends this ethic transnationally, transforming archival practice into shared stewardship. By centering listening rather than spectacle, Golha offers ethnomusicology a case of modernity without rupture, authority without domination, and mediation as resistance.