Conference Program
Overview and details of the sessions of this conference. Please select a date or location to show only sessions at that day or location. Please select a single session for detailed view (with abstracts and downloads if available).
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M.17. Educating with and Against AI: Pedagogical Practices and Algorithmic Infrastructures Location: Scienze Politiche (CU002): Aula XIII "Massimo D'Antona" Convenor(s): Leonardo Piromalli (Iref – Istituto di Ricerche Educative e Formative, Italy) | |
| Presentation 5 | |
Forgiveness in the Age of Algorithmic Foreclosure: Rethinking Education for Democratic Futures York Univesity, Toronto, Canada This paper aligns with the panel “Opacity, Subjectivity, and Pedagogy in Algorithmic Times” by examining how informational capitalism and algorithmic authority reshape conditions for trust, legitimacy, and sense-making among young people. Education, long entrusted with cultivating interpretative capacities and intergenerational connection critical to democratic subjectivity, now confronts chronopathologies that are eroding its very foundations.[i] Today’s youth inhabit an unforgiving digital environment where interiority (attention, affect, desire) is converted into data, and their past is never permitted to fade.[ii] Social media platforms, driven by profit motives, construct a “digital unconscious” that archives every action in an endless loop, making forgetting and forgiveness increasingly arduous. While forgetting and forgiving are distinct –one can forgive without forgetting and forget without forgiving – the “digital unconscious” undermines both by trapping individuals in cycles of hyper-transparency and moralization, where every move is subject to scrutiny and social-judgement. For young people, this means fewer opportunities to reimagine themselves beyond their past actions or engage in the interpretive acts required for repair and renewal.[iii] These capacities are essential not only for individual formation but for cultivating democratic sensitivities (patience, interpretative generosity, tolerance for opacity, openness to otherness) upon which collective-convivial life depends. However, their erosion exposes fissures in institutional legitimacy. In an environment where algorithms immortalize missteps and intensify provocations, how can educational institutions sustain trust, forgiveness, and the possibility of beginning again? Under such conditions, education’s role as a place for experimentation, failure, and renewal is squandered, threatening the very cultivation of sensibilities that make democratic life imaginable in the first place. Yet education retains a crucial “reparative potential.” Drawing on an educational archive that includes notions such as skole, studium vs. acedia, and intellectus vs. ratio, this paper explores alternative temporalities to counteract the accelerating, punitive chronopathologies of digital life. These vocabularies, the paper proposes, help articulate how classrooms can cultivate the conditions necessary for forgiveness: interpretive generosity, symbolic room for error, and the temporal distance required to see oneself and others anew. Informed by thinkers like Hannah Arendt and Julia Kristeva’s work on “forgiveness,” this examination highlights the importance of rethinking forgiveness in light of digital realities.[iv] Additionally, by engaging with Mark Fisher’s ideas on attending to “the strange, the unexpected, the weird, and obscured,”[v] this paper argues that education must create spaces for imaginative and ethical possibilities in an age of algorithmic foreclosure and the tyranny of transparency.[vi] By fostering experiences that exceed the logic of “total recall,” the educational in education can help young people recover capacity to orient themselves toward ambiguity, renewal, generosity and relational repair. Ultimately, the paper argues that nurturing these capacities is indispensable for rebuilding trust and sensibilities required for democratic life in an age when both education and democracy are being rendered increasingly senseless and hapless. Education remains one of the last institutions capable of cultivating the interpretative, temporal, and ethical resources necessary for democratic futures in which forgiveness, and thus genuine new beginnings, remain possible. | |
