ISTP 2026 Conference
“Theorizing in Dark Times – Art, Narrative, Politics”
June 8 – June 12, 2026 | Brooklyn, NY, USA
Conference Agenda
Overview and details of the sessions of this conference. Please select a date or location to show only sessions at that day or location. Please select a single session for detailed view (with abstracts and downloads if available).
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Daily Overview |
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Panel: Narratives of Authority, Conspiracy and Social Order Location: North Hall 110* link to join Session Chair: Ana Gantman | |
| Presentation 4 | |
Careful & Contested Chronic Living (ONLINE) Aarhus University, Denmark The question of how patients live with chronic illnesses has been thoroughly investigated, as have clinical encounters between patients and the healthcare system. However, the mediation between everyday life and clinical encounters remains relatively unexplored. This paper adopts a decentered perspective on clinical encounters, asking how these are influenced by—and in turn influence—the conduct of everyday life. Drawing on the critical-psychological concept of conduct of everyday life, the paper offers an understanding of chronic living as always both embodied and mediated by societal meaning structures. The medically contested illness Myalgic Encephalomyelitis (ME) serves as a case for exploring how political and bodily conditions for care are negotiated by patients. Methodologically, the study combines narrative interviews with interpretive analysis of patient accounts, focusing on how participants negotiate illness meaning within their families, friendships, and encounters with healthcare professionals. Based on interviews with seven patients, the analysis shows that the cultivation of care in everyday life is challenged by the contested status of the disease. Furthermore, it demonstrates how the lack of care in everyday life can lead to both deterioration of the illness and limited social relations for the patient. Theoretically, the case of ME highlights that the political entanglements of the body are always deeply involved in care for ourselves and others. In theorizing these dynamics, the paper argues that theory itself functions as a form of political resistance: by making visible the social production of (in)visibility and recognition, theoretical psychology can act as an emancipatory practice—offering new conceptual tools for care, understanding, and solidarity in dark times. | |

